07/11/15

Pope Offers the Masses the Opium of Marxism

By: Terresa Monroe-Hamilton

Bolivian President Evo Morales presents Pope Francis with a crucifix incorporating the hammer and sickle symbol during a meeting at the presidential palace in La Paz. Photo: Juan Carlos Usnayo/Agence France-Presse/Getty Images

To my Catholic friends, while I am loathe to criticize that which they hold dear, there comes a time when silence is the wrong answer. When Pope Francis first surfaced, I thought he had the potential to be a great Pope. But with the potential of greatness, also comes the opportunity of infamy. Pope Francis is a Marxist and embodies many, many principles that I stand against, not only as a Constitutional Conservative, but as a Christian. This last week just solidified my uneasiness concerning this Pope.

The Bolivian President, Evo Morales (who Trevor Loudon and I have long contended is a Marxist), presented the Pontiff with a crucifix depicting Jesus nailed to a hammer and sickle, which the Pope returned after a brief examination. What is under contention is what the Pope said when presented with the gift. His comments were pretty much drowned out by a flurry of camera clicks. While some have claimed he expressed irritation, muttering the words “eso no está bien” (“this is not right”), Vatican spokesman Federico Lombardi said the Pope more likely said “no sabía eso” (“I didn’t know that”) in bemusement at the origins of the present. Which would make sense as NewsBusters and the Wall Street Journal noted, President Morales also “draped a medallion over [the pope’s] neck that bore the hammer and sickle.”

Communism has murdered well over one hundred million people in the last century alone. Many, many of those were Christians. As Ann Barnhardt put it, “Our Blessed Lord and Savior shown crucified on a hammer and sickle is, by all metrics, worse than Our Lord shown crucified on a swastika.” This constitutes blasphemy for me – Pope or not.

I also disagree that the Pope is being manipulated for ideological reasons. I think he knows full well what he is doing. We seem to have a knee-jerk response now when a leader does something unspeakable, unforgivable or outright evil – he/she didn’t know what they were doing… they were incompetent… or they were being manipulated. Knock it off! These people are not stupid; they are not rubes or babes in the woods who are so easily misled. (That’s not to say that they weren’t misled in very early life, ref. Proverbs 22:6 “Train up a child in the way he should go: and when he is old, he will not depart from it.” That is to say, if you can indoctrinate someone in his early youth, you won’t need to sway him later: he’s already in your groove, and his decisions and choices will reflect that, not some imagined confusion of the moment.)

As for the Bolivian government insisting there was no political motive behind the gift and the Communications Minister, Marianela Paco, saying that Morales had thought the “Pope of the poor” would appreciate the gesture… bull crap. It’s the melding of politics and religion into a nightmarish agenda that is apocalyptic in scope and intent.

José Ignacio Munilla, bishop of the Spanish city of San Sebastián, tweeted a picture of the encounter, with the words: “The height of pride is to manipulate God in the service of atheist ideologies.” That is exactly right – on all counts, concerning all parties involved. It’s hard to overstate how important that observation is.

The Pope, after arriving in Bolivia, stopped to pray at the death site of Luis Espinal, a Jesuit murdered by Bolivian paramilitary forces in 1980. Espinal is being painted in press reports as a reformer who stood against the military dictatorship in Bolivia. Pope Francis also reportedly received a medal, bearing a hammer and sickle from Morales that was issued in memory of Espinal’s death.

From PopeWatch:

Father Albo showed a reporter a published photo of a crucified Christ attached to a homemade hammer and sickle, instead of a cross, that Father Espinal kept by his bed.

“He was of the left. This is certain. But he never belonged to any party or pretended to be part of one,” said Father Albo, who said he hopes to present a replica of the hammer and sickle crucifix to the pope.

Father Espinal “gave a lot of importance to the dialogue between Marxists and Christians,” he explained. “It was not pro-Soviet … (it was) the need for the church to be close to the popular sectors. Some understand this, others don’t. To me it is very clear.”

It was said that the Pope wasn’t offended by Morales’ gift. “You can dispute the significance and use of the symbol now, but the origin is from Espinal and the sense of it was about an open dialogue, not about a specific ideology,” Lombardi said. Nope, it was all about ideology. This Argentinian Pope has been roundly criticized by many Marxists for not protecting Leftist priests during the military dictatorship in his country. Since becoming Pope, he has made major strides in bringing Liberation Theology to the fore in the Vatican. Thus, his campaigning for massive social and political change. This is Christianized Marxism. The irony of that term has to be savored. Kind of like “therapeutic cancer.”

Although Liberation Theology has grown into an international and inter-denominational movement, it began as a movement within the Catholic Church in Latin America in the 1950s–1960s. It is purported that Liberation Theology arose principally as a moral reaction to the poverty seen as having been caused by social injustice in that region. But its roots are solidly Marxist. The term was coined in 1971 by the Peruvian priest Gustavo Gutiérrez, who wrote one of the movement’s most famous books, A Theology of Liberation.

Latin American Liberation Theology met opposition from others in the US, who accused it of using “Marxist concepts” and that lead to admonishment by the Vatican’s Congregation for the Doctrine of the Faith (CDF) in 1984 and 1986. The Vatican disliked certain forms of Latin American Liberation Theology for focusing on institutionalized or systemic sin; and for identifying Catholic Church hierarchy in South America as members of the same privileged class that had long been oppressing indigenous populations.

Pope Francis used his trip to Bolivia, Ecuador and Paraguay to highlight problems faced by indigenous communities and to warn against “all totalitarian, ideological or sectarian schemes.” That sounds very good. However, it started to go off the rails when he urged the downtrodden to change the world economic order, denouncing a “new colonialism” by agencies that impose austerity programs and calling for the poor to have the “sacred rights” of labor, lodging and land. That’s sheer Marxism. And exactly what does he mean by ‘austerity programs?’ You mean the over taxing of the general populace in order that elitists can keep up their glutinous spending sprees? Or do you mean austerity as in cutting spending, sticking to a budget and reducing debts? It certainly makes a difference on how the term is being used here.

His speech was preceded by lengthy remarks from the Left-wing Bolivian President Evo Morales, who wore a jacket adorned with the face of Argentine revolutionary Ernesto “Che” Guevara. Che was executed in Bolivia in 1967 by CIA-backed Bolivian troops. That certainly set the stage for Pope Francis and his speech.

Then the Pope gave a magnanimous and historic speech asking for forgiveness for the sins committed by the Roman Catholic Church in its treatment of Native Americans during what he called the “so-called conquest of America.” This is highly offensive and revisionist – it is skewed history. It’s true that American Indians were slaughtered by evil men and eventually, after a length of time, the colonists took over America. It is also true that Indians slaughtered many of the settlers and in horrific ways. Conquest and war are facts of history by the way, something Europe and the Vatican are very familiar with. It is a human condition that is ongoing and never ending as populations replace each other and wars rage on. He’s apologizing as though the Catholic Church had set out to do those things… it didn’t. Men did those things in the name of governments and in the name of the church. Apologizing for the deeds of men who acted on their own volition, but in your name, is to presume responsibility and control of actions over which the church had neither. The colonists did not set out to ‘conquer’ America either. They fled persecution in Europe and wanted to build new lives for themselves. Conflict came with Native Americans and the rest is history. Yes, evil was done, but that evil was not the totality of the story or our history and it certainly was not one-sided. It is also not something we need to ‘apologize’ for.

Then Pope Francis uttered my favorite quote – he quoted a fourth century bishop and called the unfettered pursuit of money “the dung of the devil,” and said poor countries should not be reduced to being providers of raw material and cheap labor for developed countries. Actually, when I heard the original quote, it said ‘capitalism’ not ‘money.’ While seeking unlimited riches can be a sin, it is not always so and not all wealthy people are guilty of this sin. It is also true that poor countries should not be treated as merely sources of materials and labor, however, those countries also benefit from that part of the economy. Countries are free to prosper and if more lived under free capitalistic governments where free trade was the norm and people were allowed to innovate and work for themselves, then there would be far fewer impoverished countries. But first, you’d have to get rid of the Marxists and dictators. Kind of a conundrum.

For dessert, the Pope repeated some of his encyclical on climate change. That’s Marxism on a global scale and smacks of fascism as well. It’s a twofer. Climate change is a seductive lie wrapped in a green package, but it is rotten from the inside out.

The Pope closes with what sounds to me like the echoes of Barack Obama and communism:

“Let us not be afraid to say it: we want change, real change, structural change,” the pope said, decrying a system that “has imposed the mentality of profit at any price, with no concern for social exclusion or the destruction of nature.“

“This system is by now intolerable: farm workers find it intolerable, laborers find it intolerable, communities find it intolerable, peoples find it intolerable The Earth itself – our sister, Mother Earth, as Saint Francis would say – also finds it intolerable,” he said in an hour-long speech that was interrupted by applause and cheering dozens of times.

And the useful idiots cheered on even when they knew in their heart of hearts that all of the above is nothing more than a call to follow those that would rule over us, using Mother Earth as a handy excuse and targeting for blame the engines of free enterprise, using language meant to equate it with greed, while overlooking the primary source of real greed: corrupt totalitarian governments, born of Marxism.

Pope Francis was not finished by any means concerning ‘colonialism’:

“No actual or established power has the right to deprive peoples of the full exercise of their sovereignty. Whenever they do so, we see the rise of new forms of colonialism which seriously prejudice the possibility of peace and justice,” he said.

“The new colonialism takes on different faces. At times it appears as the anonymous influence of mammon: corporations, loan agencies, certain ‘free trade’ treaties, and the imposition of measures of ‘austerity’ which always tighten the belt of workers and the poor,” he said.

Last week, Francis called on European authorities to keep human dignity at the centre of debate for a solution to the economic crisis in Greece.

He defended labor unions and praised poor people who had formed cooperatives to create jobs where previously “there were only crumbs of an idolatrous economy”.

The Pope even went so far as to praise Bolivia’s social reforms to spread wealth under Morales. That’s wealth redistribution and again, Marxism. But that is only scratching the surface on this Pope – there is oh, so much more to be concerned about when it comes to Pope Francis.

My friend and colleague (and someone I truly admire) Cliff Kincaid has done excellent research into Pope Francis and his doings. Americans need to take note who has the ear of this Pope:

Top Vatican adviser Jeffrey Sachs says that when Pope Francis visits the United States in September, he will directly challenge the “American idea” of God-given rights embodied in the Declaration of Independence.

Sachs, a special advisor to the United Nations and director of the Earth Institute at Columbia University, is a media superstar who can always be counted on to pontificate endlessly on such topics as income inequality and global health. This time, writing in a Catholic publication, he may have gone off his rocker, revealing the real global game plan.

The United States, Sachs writes in the Jesuit publication America, is “a society in thrall” to the idea of unalienable rights to life, liberty and the pursuit of happiness. But the “urgent core of Francis’ message” will be to challenge this “American idea” by “proclaiming that the path to happiness lies not solely or mainly through the defense of rights but through the exercise of virtues, most notably justice and charity.”

In these extraordinary comments, which constitute a frontal assault on the American idea of freedom and national sovereignty, Sachs has made it clear that he hopes to enlist the Vatican in a global campaign to increase the power of global or foreign-dominated organizations and movements.

Sachs takes aim at the phrase from America’s founding document, the United States Declaration of Independence, that “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

These rights sound good, Sachs writes, but they’re not enough to guarantee the outcome the global elites have devised for us. Global government, he suggests, must make us live our lives according to international standards of development.

Sachs is putting forth that the UN should be in charge of all national and individual rights. That we have to sacrifice our individual rights for the greater, collective good. What hive mentality. He’s also for massive global taxation, population control and one world government. “We will need, in the end, to put real resources in support of our hopes,” he wrote. “A global tax on carbon-emitting fossil fuels might be the way to begin. Even a very small tax, less than that which is needed to correct humanity’s climate-deforming overuse of fossil fuels, would finance a greatly enhanced supply of global public goods.” The bill he wants to stick the US with is $845 billion.

The Pope has not only aligned himself with Sachs, but with the UN’s Secretary-General Ban Ki Moon, who told a Catholic Caritas International conference in Rome on May 12th that climate change is “the defining challenge of our time,” and that the solution lies in recognizing that “humankind is part of nature, not separate or above.” The pope’s encyclical on climate change is supposed to help mobilize the governments of the world in this crusade. This spells slavery for the world and an all-powerful tyrannical elite who will ruthlessly rule us through Marxist politics and a one world religion.

Sachs is not alone in his ideas. A short time ago, former President Shimon Peres met with the Pope at the Vatican and proposed that the Pope head up a UN for religions. I kid you not.

Via The Jerusalem Post:

But the main topic of conversation was Peres’s idea to create a UN-like organization he called “the United Religions.”

Peres said the Argentina-born pontiff was the only world figure respected enough to bring an end to the wars raging in the Middle East and elsewhere in the world.

“In the past, most of the wars in the world were motivated by the idea of nationhood,” Peres said. “But today, wars are incited using religion as an excuse.”

Vatican spokesman Fr. Federico Lombardi confirmed to reporters that Peres had pitched his idea for “the United Religions” but said Francis did not commit to it.

“The pope listened, showing his interest, attention, and encouragement,” Lombardi said, adding that the pope pointed to the Pontifical Councils for Interreligious Dialogue and for Justice and Peace as existing agencies “suitable” for supporting interfaith peace initiatives.

The meeting in September was the third one inside of four months. In an interview in the Catholic Magazine Famiglia Cristiana, Peres also called for the Pope to lead the inter-religious organization in order to curb terrorism: “What we need is an organization of United Religions… as the best way to combat terrorists who kill in the name of faith.” I literally cannot believe what I am hearing. This could well be the birth of a one world religion. This looks suspiciously like a move to reclaim the lost glory of the Church, harking back to those centuries when it held sway ’round the world, commanding fealty from kings and nobility. This “progressive” innovation is really a reactionary repackaging of the most sweeping colonialism in history. With one tongue they “condemn” colonialism, while with the other tongue they offer global subservience as the “solution” to the demon du jour.

From Karl Marx:

Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.

The Pope is offering the masses the opium of Marxism in his stances. The question is, will the world follow him down this path? So many these days just want someone to give them everything and take care of them… they hunger for a leader who will absolve them of their sins and promise them forgiveness and welcome them with open arms. Will people, in the name of peace, usher in a one world order and willingly give up their freedoms? I’m afraid history says they will, but I know Americans, Christians and others will not be assimilated so easily by Marxist musings and flowery articulation. Pontification will only carry you so far – if you follow this pied piper, you will find yourself in the loving embrace of the UN – that Democracy of Dictators – and all that entails.

05/19/15

Liberal Academic Says America’s Founding Document Outmoded

By: Cliff Kincaid
Accuracy in Media

Top Vatican adviser Jeffrey Sachs says that when Pope Francis visits the United States in September, he will directly challenge the “American idea” of God-given rights embodied in the Declaration of Independence.

Sachs, a special advisor to the United Nations and director of the Earth Institute at Columbia University, is a media superstar who can always be counted on to pontificate endlessly on such topics as income inequality and global health. This time, writing in a Catholic publication, he may have gone off his rocker, revealing the real global game plan.

The United States, Sachs writes in the Jesuit publication, America, is “a society in thrall” to the idea of unalienable rights to life, liberty and the pursuit of happiness. But the “urgent core of Francis’ message” will be to challenge this “American idea” by “proclaiming that the path to happiness lies not solely or mainly through the defense of rights but through the exercise of virtues, most notably justice and charity.”

In these extraordinary comments, which constitute a frontal assault on the American idea of freedom and national sovereignty, Sachs has made it clear that he hopes to enlist the Vatican in a global campaign to increase the power of global or foreign-dominated organizations and movements.

Sachs takes aim at the phrase, which comes from America’s founding document, the United States Declaration of Independence, that “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

These rights sound good, Sachs writes, but they’re not enough to guarantee the outcome the global elites have devised for us. Global government, he suggests, must make us live our lives according to international standards of development.

“In the United States,” Sachs writes, “we learn that the route to happiness lies in the rights of the individual. By throwing off the yoke of King George III, by unleashing the individual pursuit of happiness, early Americans believed they would achieve that happiness. Most important, they believed that they would find happiness as individuals, each endowed by the creator with individual rights.”

While he says there is some “grandeur in this idea,” such rights “are only part of the story, only one facet of our humanity.”

The Sachs view is that global organizations such as the U.N. must dictate the course of nations and individual rights must be sacrificed for the greater good. One aspect of this unfolding plan, as outlined in the Sachs book, The End of Poverty, involves extracting billions of dollars from the American people through global taxes.

“We will need, in the end, to put real resources in support of our hopes,” he wrote. “A global tax on carbon-emitting fossil fuels might be the way to begin. Even a very small tax, less than that which is needed to correct humanity’s climate-deforming overuse of fossil fuels, would finance a greatly enhanced supply of global public goods.” Sachs has estimated the price tag for the U.S. at $845 billion.

In preparation for this direct assault on our rights, the American nation-state, and our founding document, United Nations Secretary-General Ban Ki Moon told a Catholic Caritas International conference in Rome on May 12 that climate change is “the defining challenge of our time,” and that the solution lies in recognizing that “ humankind is part of nature, not separate or above.”

The pope’s expected encyclical on climate change is supposed to help mobilize the governments of the world in this crusade.

But a prestigious group of scholars, churchmen, scientists, economists and policy experts has issued a detailed rebuttal, entitled, “An Open Letter to Pope Francis on Climate Change,” pointing out that the Bible tells man to have dominion over the earth.

“Good climate policy must recognize human exceptionalism, the God-given call for human persons to ‘have dominion’ in the natural world (Genesis 1:28), and the need to protect the poor from harm, including actions that hinder their ascent out of poverty,” the letter to Pope Francis states.

Released by a group called the Cornwall Alliance, the letter urges the Vatican to consider the evidence that climate change is largely natural, that the human contribution is comparatively small and not dangerous, and that attempting to mitigate the human contribution by reducing CO2 emissions “would cause more harm than good, especially to the world’s poor.”

The Heartland Institute held a news conference on April 27 at the Hotel Columbus in Rome, to warn the Vatican against embracing the globalist agenda of the climate change movement. The group is hosting the 10th International Conference on Climate Change in Washington, D.C. on June 11-12.

However, it appears as if the Vatican has been captured by the globalist forces associated with Sachs and the United Nations.

Voice of the Family, a group representing pro-life and pro-family Catholic organizations from around the world, has taken issue not only with the Vatican’s involvement with Sachs but with Ban Ki Moon, describing the two as “noted advocates of abortion who operate at the highest levels of the United Nations.” Sachs has been described as “arguably the world’s foremost proponent of population control,” including abortion.

Voice of the Family charges that environmental issues such as climate change have become “an umbrella to cover a wide spectrum of attacks on human life and the family.”

Although Sachs likes to claim he was an adviser to Pope John Paul II, the noted anti-communist and pro-life pontiff, Sachs simply served as a member of a group of economists invited to confer with the Pontifical Council on Justice and Peace in advance of the release of a papal document.

In fact, Pope John Paul II had worked closely with the Reagan administration in opposition to communism and the global population control movement. He once complained that a U.N. conference on population issues was designed to “destroy the family” and was the “snare of the devil.”

Pope Francis, however, seems to have embraced the very movements opposed by John Paul II.

Sachs, who has emerged as a very influential Vatican adviser, recently tweeted that he was “thrilled” to be at the Vatican “discussing moral dimensions of climate change and sustainable development.” The occasion was a Vatican workshop on global warming on April 28, 2015, sponsored by the Pontifical Academy of Sciences of the Roman Catholic Church. Sachs was a featured speaker.

The plan going forward involves the launching of what are called “Sustainable Development Goals,” as envisioned by a Sustainable Development Solutions Network run by none other than Jeffrey Sachs.

“The Network has proposed draft Sustainable Development Goals (SDGs) which contain provisions that are radically antagonistic to the right to life from conception to natural death, to the rights and dignity of the family and to the rights of parents as the primary educators of their children,” states the group Voice of the Family.

In July, a Financing for Development conference will be held, in order to develop various global tax proposals, followed by a conference in Paris in December to complete a new climate change agreement.

Before that December conference, however, Sachs says the pope will call on the world at the United Nations to join the crusade for a New World Order.

Sachs says, “Pope Francis will come to the United States and the United Nations in New York on the occasion of the 70th anniversary of the United Nations, and at the moment when the world’s 193 governments are resolved to take a step in solidarity toward a better world. On Sept. 25, Pope Francis will speak to the world leaders—most likely the largest number of assembled heads of state and government in history—as these leaders deliberate to adopt new Sustainable Development Goals for the coming generation. These goals will be a new worldwide commitment to build a world that aims to harmonize the pursuit of economic prosperity with the commitments to social inclusion and environmental sustainability.”

Rather than emphasize the absolute need for safeguarding individual rights in the face of government overreach and power, Sachs writes that the Gospel teachings of humility, love and justice, “like the teachings of Aristotle, Buddha and Confucius,” can take us on a “path to happiness through compassion” and “become our guideposts back to safety.”

Writing elsewhere in the new issue of America, Christiana Z. Peppard, an assistant professor of theology, science and ethics at Fordham University, writes about the “planetary pope,” saying, “What is really at stake in the collective response to the pope’s encyclical is not, ultimately, whether our treasured notions of theology, science, reality or development can accommodate moral imperatives. The real question is whether we are brave enough and willing to try.”

The plan is quite simple: world government through global taxes, with a religious face to bring it about.

05/13/15

The Catholic Church Has Gone Socialist

By: Cliff Kincaid
Accuracy in Media

Since we published our article, “Catholic Church Captured by ‘Progressive Forces,’” it is starting to dawn on many in and out of the media that Pope Francis has come down on the side of the “progressive,” and even Marxist, forces in the world today.

Writing at the Blaze.com and commenting on the pope’s friendly meeting with Cuban dictator Raul Castro, Catholic writer Stephen Herreid of the Intercollegiate Review called the pope’s dealings with Castro and other Marxists “a new Catholic scandal” as significant and terrifying as the presence of pedophiles in the church. He wonders how conservative Catholics can continue to pay respect to a pope “intent on making friends with the enemies of religious liberty.”

Francis had a one-hour meeting with Raul Castro on May 10. The day before, Castro had greeted Russian President Vladimir Putin in Moscow. Francis will visit Cuba in September prior to his tour of the United States.

The Associated Press reported that Castro commented, after meeting with the pope, that the pontiff “is a Jesuit, and I, in some way, am too.” Castro added, “I always studied at Jesuit schools.” He also promised, “When the pope goes to Cuba in September, I promise to go to all his Masses, and with satisfaction.”

The evidence is getting too big for the major media to ignore: the pope has made common cause with the forces of international Marxism, which are associated with atheism, the suppression of traditional Christianity and the persecution and murder of Christians.

Conservative Catholics and many others are terrified of what is to come. Some fear that the Roman Catholic Church has joined the campaign for a global socialist state that could turn into an anti-Christian tyranny.

Dr. Timothy Ball, author of The Deliberate Corruption of Climate Science, told me during a recent interview, “I think the Catholic Church is regretting making him the pope. They did it because the previous pope was starting to deal with the problems of pedophilia and corruption in the money in the church. So the powerful Cardinals pushed him [Benedict] aside. It wasn’t a health matter at all. He just realized he couldn’t beat them…He [Francis] is bringing in these socialist ideas. He’s already expressed some of them—about inequities of wealth, redistributing the wealth, which are themes you’ve heard from Obama.”

Benedict had also been a strong opponent of Liberation Theology.

As Herreid put it in his Blaze column, “In a matter of months, Pope Francis has announced a desire to ‘quickly’ beatify a deceased liberation theologist bishop, reconciled with a Sandinista activist priest who once called Ronald Reagan a ‘butcher’ and an ‘international outlaw,’ and even invited the founder of the liberation theology movement, Rev. Gustavo Gutierrez, to speak on the need for a ‘poor Church for the Poor’ at an official Vatican event this week.”

In fact, this is the latest example of Francis welcoming advocates of Liberation Theology—a doctrine manufactured by the old KGB to dupe Christians into supporting Marxism—directly into the Vatican.

Francis received Gutierrez, considered the father of Liberation Theology, in September 2013, but in a private audience without photos. Then, on November 22, 2014, at the end of an audience granted to the participants of the National Missionary Congress of Italy, Francis warmly greeted him personally. Gutierrez, a Peruvian theologian and Dominican priest, is being welcomed as an official guest at the Vatican to participate in this week’s Caritas Internationalis General Assembly, whose theme is, “One Human Family, Caring for Creation.”

Caritas is a global confederation of 164 Catholic organizations. Its U.S. affiliates are Catholic Charities and Catholic Relief Services.

Herreid comments, “Neither Pope St. John Paul II nor his trusted friend and successor Benedict XVI were taken in by liberation theology. John Paul fought Communism throughout his pontificate, and Benedict was equally forceful against liberation theology’s interpretation of the traditional ‘preferential option for the poor’ as a preferential option for violent state-mandated wealth-redistribution.”

The Francis-Marxist alliance seems to confirm the predictions of the late Vatican insider Malachi Martin, who wrote penetrating books about the Catholic Church entitled The Jesuits and The Keys of This Blood. He believed that Mikhail Gorbachev, who presided over the “restructuring” of the old Soviet Union, never gave up on Marxism-Leninism but adopted the viewpoint of the Italian communist Antonio Gramsci that a worldwide communist state could only be achieved gradually. It was to be a “revolution by infiltration.” He said, “Liberation Theology was a perfectly faithful exercise of Gramsci’s principles.”

Martin wrote that “The most powerful religious orders of the Roman Church—Jesuits, Dominicans, Franciscans, Maryknollers—all committed themselves to Liberation Theology.”

In addition to Gutierrez, one of the speakers at this week’s Vatican conference is Jeffrey Sachs of the U.N.’s Millennium Project, an advocate of a global tax that could impose a cost of $845 billion from the U.S. alone. Sachs is speaking at a panel discussion on “Growing inequalities: a challenge for the one human family.”

Sachs previously appeared at a Vatican conference on “Sustainable Humanity, Sustainable Nature: Our Responsibility,” which was held from May 2 – 6, 2014. It was held under the authority of the Pontifical Academy of Sciences and the Pontifical Academy of Social Sciences.

A joint statement published after the close of that Vatican conference called for Sustainable Development Goals “to guide planetary-scale actions after 2015.”

It said, “To achieve these goals will require global cooperation, technological innovations that are within reach, and supportive economic and social policies at the national and regional levels, such as the taxation and regulation of environmental abuses, limits to the enormous power of transnational corporations and a fair redistribution of wealth. It has become abundantly clear that Humanity’s relationship with Nature needs to be undertaken by cooperative, collective action at all levels—local, regional, and global.”

This week’s Caritas conference includes consideration of a “strategic framework” for the years 2015 to 2019 that quoted Francis as calling on every Christian “to be an instrument of God for the liberation and promotion of the poor…”

In building “a civilization of love,” the document urges the “transforming [of] unjust systems and structures” and desires an outcome in which “Justice is attained with respect to climate change and the use of natural resources…”

Christiana Figueres, the Executive Secretary of the United Nations Framework Convention on Climate Change, explained what all of this means in simple language. “This is probably the most difficult task we have ever given ourselves, which is to intentionally transform the economic development model, for the first time in human history,” she said. “This is the first time in the history of mankind that we are setting ourselves the task of intentionally, within a defined period of time to change the economic development model that has been reigning for at least 150 years, since the industrial revolution. That will not happen overnight and it will not happen at a single conference on climate change…It just does not occur like that. It is a process, because of the depth of the transformation.”

The pope’s left-wing supporters at the Catholic Climate Covenant are ecstatic over his upcoming encyclical on ecology and climate change and believe it can be the catalyst for this deliberate transformation. Dan Misleh of the Catholic Climate Covenant tells his supporters that his group is creating what he calls “an educational, inspirational video” on how to stop global warming and developing new programs to help Catholics “reduce their carbon footprint.”

Members of his climate coalition include:

United States Conference of Catholic Bishops: Department of Justice, Peace and Human Development
United States Conference of Catholic Bishops: Migration and Refugee Services
Catholic Charities USA
Catholic Relief Services
Catholic Health Association of the United States
Columban Center for Advocacy and Outreach
Conference of Major Superiors of Men
Carmelite NGO
Catholic Rural Life
Franciscan Action Network
National Council of Catholic Women
Leadership Conference of Women Religious
Association of Catholic Colleges and Universities
National Federation for Catholic Youth Ministry
Sisters of Mercy of the Americas

03/12/15

Catholic Church Captured by “Progressive Forces”

By: Cliff Kincaid
Accuracy in Media

Armando Valladares, Castro’s political prisoner for 22 years, said his Catholic faith was strengthened behind bars by hearing young Catholics shouting “Viva Cristo Rey,” for “Long Live Christ the King,” and “down with communism!” as they faced the firing squad. It has been his hope that Cuba would one day be free of communism. But he is far less hopeful now that Pope Francis has taken measures that he says “objectively favor the political and ecclesiastical left in Latin America” and could undermine the “Christian future of the Americas.”

Meanwhile, Marxist writer Richard Greeman has written an extraordinary article, “Catholicism: The New Communism?,” arguing that “progressive forces” have “captured” the Vatican, and that Francis is conducting a “purge” of traditional elements, such as those loyal to anti-communist Pope John Paul II.

Valladares, author of Against All Hope: A Memoir of Life in Castro’s Gulag, was the United States Ambassador to the U.N. Human Rights Commission under the Reagan and Bush administrations. He writes in a recent column that Francis was the “most eminent architect and mediator” of the Obama administration deal with Cuba that will “now provide the repressive apparatus of the Cuban regime with rivers of money and favorable publicity.”

He goes on, “We are witnessing one of the greatest examples of media sleights-of-hand in history: From a well-deserved image of aggressor, a regime which for decades spearheaded bloody revolutions in Latin America and Africa and continues to spread its tentacles in the three Americas, has been craftily made to look like a victimized underdog.”

He says the responsibility lies with the unexpected rise of a Francis-Obama “axis” in foreign affairs that benefits Marxist governments throughout Latin America.

Valladares, who received the Citizen’s Presidential Medal from President Ronald Reagan, was sentenced to 30 years in prison in communist Cuba in 1960 for being philosophically and religiously opposed to communism. He was tortured and kept in isolation for refusing to be “re-educated.” He was released after 22 years in prison, in 1982, when international pressure was brought to bear on the regime.

Valladares says it’s not just the Cuba betrayal that concerns him. He notes that Francis overturned the suspension of Nicaraguan priest Miguel D’Escoto Brockmann, a former communist Sandinista foreign minister and a leading pro-Castro figure in liberation theology.

Despite his credentials as a political prisoner turned human rights activist and powerful voice for freedom, his column on the Obama-Francis “axis” has received very little attention. An associate says it seems “too politically incorrect,” an apparent reference to the fact that Francis is a global media star for identifying with the poor, and that liberals and conservatives alike are reluctant to criticize him.

Valladares, however, says the pope has gone far beyond taking up the cause of poor people. His column notes that Francis personally attended something called the World Meeting of Popular Movements last October in Rome. “It gathered 100 revolutionary world leaders, including well-known Latin American professional agitators,” Valladares points out. “The meeting turned out to be a kind of marketing ‘beatification’ of these Marxist-inspired revolutionary figures.”

One of the participants in the Vatican event was Evo Morales, the Marxist President of Bolivia who dedicated his election victory last year to Cuba’s Fidel Castro and the late Venezuelan Marxist ruler, Hugo Chávez.

The Vatican’s own description of the meeting referred to changing “an economy of exclusion” and “an idolatrous system of money.” The statement went on, “Together we want to discuss the structural causes of so much inequality (inequidad) which robs us of work (labor), housing (domus) and land (terra), which generates violence and destroys nature. We also want to face the challenge Francis himself sets puts [sic] to us with courage and intelligence: to seek radical proposals to resolve the problems of the poor.”

Valladares isn’t the only one to notice the “radical” or leftward drift of the papacy. Greeman’s article wondering if Catholicism is the “new communism” appears in New Politics, a socialist magazine “committed to the advancement of the peace and anti-intervention movements” and which “stands in opposition to all forms of imperialism…”

New Politics has strong links to the Democratic Socialists of America, a group that backed Barack Obama’s political career from the start. Its “sponsors” include Noam Chomsky, Frances Fox Piven, Michael Eric Dyson, Barbara Ehrenreich, Cornel West and the late communist historian Howard Zinn.

Greeman notes that the world’s Catholic Bishops have “explicitly pointed to capitalism as the basic cause of impending global catastrophe,” in the form of climate change, and have “called for a new economic order.” He was referring to a group of Catholic Bishops who met at the U.N. climate talks last December and blamed “the dominant global economic system, which is a human creation,” for global warming. They argued for “a new financial and economic order” and the phasing out of the use of fossil fuels.

Greeman says the Bishops’ attack on capitalism was generally ignored, even on the left, and he understands why. There have been so many “rapid changes” coming out of Rome “since the ascension to the Throne of Saint Peter” by Pope Francis that it is hard to keep up with them, he says.

Francis will issue a Vatican document, known as an encyclical, on climate change in June or July.

Greeman writes that these “radically anti-capitalist Catholic positions” have got him wondering whether Catholicism is “the new Communism,” Rome “the new Moscow,” and the church “the new Comintern.” The term “Comintern” refers to the Communist International, an association of national communist parties started by Lenin.

Growing up as a “red diaper baby” during the Cold War, Greeman writes, Catholicism was “synonymous with militant anti-Communism.” But changes that started coming years ago in the church have been accelerating under Francis, he writes. He attributes some of this “change” to Francis, who is from Buenos Aires, Argentina, and a Jesuit, which is a “progressive” religious order whose “solid organization and discipline” and “attempts to take over the Church” go back centuries.

Greeman refers to the Catholic or “universal” Church as “the only actually existing organized world-party,” whose “vast wealth and influence are now in Francis’ hands.” He writes about “the capture” of the church by “progressive forces,” a development which opens up “huge possibilities for human liberation and perhaps a chance for the planet to avoid climate catastrophe.” He believes Francis “and his allies” are now conducting a “purge of the apparatus” in the Vatican.

Writing in Links, an international socialist journal, Canadian activist Judith Marshall discusses meeting the pope during the World Meeting of Popular Movements and witnessing his presentation to the group. “Pope Francis’ forthright statements on the social ministry of the church hearken back to the 1960s and 1970s when liberation theology was such a dynamic force in promoting struggles for social justice, particularly in Latin America,” she wrote. “The symbolism of a World Meeting of Popular Movements which brought a multitude of the poor right into [the] heart of the Vatican has not been lost on those looking for a resurgence of liberation theology.”

Liberation theology was manufactured by the old KGB to dupe Christians into supporting Marxism.

She also insisted that Francis “has arguably made the Papacy the most radical and consistent voice in pointing to the profanity of global inequality and exclusion. He has also repeatedly named the inordinate power of multinational corporations and finance capital as key factors in reproducing global poverty and destruction of the planet.”

She says Francis met with several Marxist activists from Latin America and even met privately with President Morales of Bolivia who “stressed how Mother Earth had become ill from capitalism,” and that “under the prevailing global economy, the planet would actually do better without humans—but humans need the planet.”

In a previous meeting Morales told the pope, “For me, you are brother Francis.” The pope responded, “As it should be, as it should be.”