Rev. Paul Nelson is an Iowa Marxist , who served at St. James Lutheran Church in Mason City.
He also taught philosophy and world religions at Des Moines Area Community College in Boone, Iowa and is an ordained Lutheran pastor.
“The word of God and communism are hand in hand,” said Diana Sowry, a school bus driver from Ashtabula County, Ohio. She was one of a group of clergy and lay people participating in a conference on religion sponsored by the Communist Party USA in Des Moines, Iowa on April 15-16, 2005.
In the session on Marx and religion, Paul Nelsondisputed the idea that Marx opposed all religion. What Marx denounced was an “illusory” form of religion that served as “ideological cover for the exercise of aristocratic economic and political power,” Nelson said. Like the reactionary state religion in 19th century Germany, today “we see religion twisted and turned and used to discipline people,” he said.
Right-wing Christian ideologues focus on the next world and individuals’ private relationships with Jesus, Nelson said. But a progressive, “living” religion is based on human activity in “the world we know,” he argued. It sees the “kingdom of heaven” as something to strive for in the real world.
In 2005, Rev. Paul Nelson, then a Lutheran pastor in Ames, Iowa, was part of a delegation of 12 Iowa Lutherans who traveled to Mexico in the Fall of 2005 for a week long program inspired by the Christian liberation theology movement in Central America. The program, sponsored by the Lutheran Center in Mexico City, “caused many of us to return to Iowa with our eyes newly opened to the possibilities for social change in America.”
From my experience with church life in rural Iowa, I believe this kind of political discussion and involvement with working-class people — even in church halls — can indeed unmask the ideology of the right in all of its political/economic and religious/moral dimensions. This political work can also motivate working people — religious and non-religious — for the important tasks of organizing coalitions for fundamental political, economic and social change. This may seem like an overwhelming task, but it can and must be done for the advance of socialism in America.
Do US Catholics love America enough to actively reject Pope Francis’ Liberation Theology before his historic visit to America this fall?
The speech by Francis to a joint session of Congress could be akin to listening to Reverend Jeremiah Wright preaching social justice and condemning “G-d Damn America.”
Listen in and start this important conversation at church next Sunday!
Bolivian President Evo Morales presents Pope Francis with a crucifix incorporating the hammer and sickle symbol during a meeting at the presidential palace in La Paz. Photo: Juan Carlos Usnayo/Agence France-Presse/Getty Images
To my Catholic friends, while I am loathe to criticize that which they hold dear, there comes a time when silence is the wrong answer. When Pope Francis first surfaced, I thought he had the potential to be a great Pope. But with the potential of greatness, also comes the opportunity of infamy. Pope Francis is a Marxist and embodies many, many principles that I stand against, not only as a Constitutional Conservative, but as a Christian. This last week just solidified my uneasiness concerning this Pope.
The Bolivian President, Evo Morales (who Trevor Loudon and I have long contended is a Marxist), presented the Pontiff with a crucifix depicting Jesus nailed to a hammer and sickle, which the Pope returned after a brief examination. What is under contention is what the Pope said when presented with the gift. His comments were pretty much drowned out by a flurry of camera clicks. While some have claimed he expressed irritation, muttering the words “eso no está bien” (“this is not right”), Vatican spokesman Federico Lombardi said the Pope more likely said “no sabía eso” (“I didn’t know that”) in bemusement at the origins of the present. Which would make sense as NewsBusters and the Wall Street Journal noted, President Morales also “draped a medallion over [the pope’s] neck that bore the hammer and sickle.”
Communism has murdered well over one hundred million people in the last century alone. Many, many of those were Christians. As Ann Barnhardt put it, “Our Blessed Lord and Savior shown crucified on a hammer and sickle is, by all metrics, worse than Our Lord shown crucified on a swastika.” This constitutes blasphemy for me – Pope or not.
I also disagree that the Pope is being manipulated for ideological reasons. I think he knows full well what he is doing. We seem to have a knee-jerk response now when a leader does something unspeakable, unforgivable or outright evil – he/she didn’t know what they were doing… they were incompetent… or they were being manipulated. Knock it off! These people are not stupid; they are not rubes or babes in the woods who are so easily misled. (That’s not to say that they weren’t misled in very early life, ref. Proverbs 22:6 “Train up a child in the way he should go: and when he is old, he will not depart from it.” That is to say, if you can indoctrinate someone in his early youth, you won’t need to sway him later: he’s already in your groove, and his decisions and choices will reflect that, not some imagined confusion of the moment.)
As for the Bolivian government insisting there was no political motive behind the gift and the Communications Minister, Marianela Paco, saying that Morales had thought the “Pope of the poor” would appreciate the gesture… bull crap. It’s the melding of politics and religion into a nightmarish agenda that is apocalyptic in scope and intent.
José Ignacio Munilla, bishop of the Spanish city of San Sebastián, tweeted a picture of the encounter, with the words: “The height of pride is to manipulate God in the service of atheist ideologies.” That is exactly right – on all counts, concerning all parties involved. It’s hard to overstate how important that observation is.
The Pope, after arriving in Bolivia, stopped to pray at the death site of Luis Espinal, a Jesuit murdered by Bolivian paramilitary forces in 1980. Espinal is being painted in press reports as a reformer who stood against the military dictatorship in Bolivia. Pope Francis also reportedly received a medal, bearing a hammer and sickle from Morales that was issued in memory of Espinal’s death.
Father Albo showed a reporter a published photo of a crucified Christ attached to a homemade hammer and sickle, instead of a cross, that Father Espinal kept by his bed.
“He was of the left. This is certain. But he never belonged to any party or pretended to be part of one,” said Father Albo, who said he hopes to present a replica of the hammer and sickle crucifix to the pope.
Father Espinal “gave a lot of importance to the dialogue between Marxists and Christians,” he explained. “It was not pro-Soviet … (it was) the need for the church to be close to the popular sectors. Some understand this, others don’t. To me it is very clear.”
It was said that the Pope wasn’t offended by Morales’ gift. “You can dispute the significance and use of the symbol now, but the origin is from Espinal and the sense of it was about an open dialogue, not about a specific ideology,” Lombardi said. Nope, it was all about ideology. This Argentinian Pope has been roundly criticized by many Marxists for not protecting Leftist priests during the military dictatorship in his country. Since becoming Pope, he has made major strides in bringing Liberation Theology to the fore in the Vatican. Thus, his campaigning for massive social and political change. This is Christianized Marxism. The irony of that term has to be savored. Kind of like “therapeutic cancer.”
Although Liberation Theology has grown into an international and inter-denominational movement, it began as a movement within the Catholic Church in Latin America in the 1950s–1960s. It is purported that Liberation Theology arose principally as a moral reaction to the poverty seen as having been caused by social injustice in that region. But its roots are solidly Marxist. The term was coined in 1971 by the Peruvian priest Gustavo Gutiérrez, who wrote one of the movement’s most famous books, A Theology of Liberation.
Latin American Liberation Theology met opposition from others in the US, who accused it of using “Marxist concepts” and that lead to admonishment by the Vatican’s Congregation for the Doctrine of the Faith (CDF) in 1984 and 1986. The Vatican disliked certain forms of Latin American Liberation Theology for focusing on institutionalized or systemic sin; and for identifying Catholic Church hierarchy in South America as members of the same privileged class that had long been oppressing indigenous populations.
Pope Francis used his trip to Bolivia, Ecuador and Paraguay to highlight problems faced by indigenous communities and to warn against “all totalitarian, ideological or sectarian schemes.” That sounds very good. However, it started to go off the rails when he urged the downtrodden to change the world economic order, denouncing a “new colonialism” by agencies that impose austerity programs and calling for the poor to have the “sacred rights” of labor, lodging and land. That’s sheer Marxism. And exactly what does he mean by ‘austerity programs?’ You mean the over taxing of the general populace in order that elitists can keep up their glutinous spending sprees? Or do you mean austerity as in cutting spending, sticking to a budget and reducing debts? It certainly makes a difference on how the term is being used here.
His speech was preceded by lengthy remarks from the Left-wing Bolivian President Evo Morales, who wore a jacket adorned with the face of Argentine revolutionary Ernesto “Che” Guevara. Che was executed in Bolivia in 1967 by CIA-backed Bolivian troops. That certainly set the stage for Pope Francis and his speech.
Then the Pope gave a magnanimous and historic speech asking for forgiveness for the sins committed by the Roman Catholic Church in its treatment of Native Americans during what he called the “so-called conquest of America.” This is highly offensive and revisionist – it is skewed history. It’s true that American Indians were slaughtered by evil men and eventually, after a length of time, the colonists took over America. It is also true that Indians slaughtered many of the settlers and in horrific ways. Conquest and war are facts of history by the way, something Europe and the Vatican are very familiar with. It is a human condition that is ongoing and never ending as populations replace each other and wars rage on. He’s apologizing as though the Catholic Church had set out to do those things… it didn’t. Men did those things in the name of governments and in the name of the church. Apologizing for the deeds of men who acted on their own volition, but in your name, is to presume responsibility and control of actions over which the church had neither. The colonists did not set out to ‘conquer’ America either. They fled persecution in Europe and wanted to build new lives for themselves. Conflict came with Native Americans and the rest is history. Yes, evil was done, but that evil was not the totality of the story or our history and it certainly was not one-sided. It is also not something we need to ‘apologize’ for.
Then Pope Francis uttered my favorite quote – he quoted a fourth century bishop and called the unfettered pursuit of money “the dung of the devil,” and said poor countries should not be reduced to being providers of raw material and cheap labor for developed countries. Actually, when I heard the original quote, it said ‘capitalism’ not ‘money.’ While seeking unlimited riches can be a sin, it is not always so and not all wealthy people are guilty of this sin. It is also true that poor countries should not be treated as merely sources of materials and labor, however, those countries also benefit from that part of the economy. Countries are free to prosper and if more lived under free capitalistic governments where free trade was the norm and people were allowed to innovate and work for themselves, then there would be far fewer impoverished countries. But first, you’d have to get rid of the Marxists and dictators. Kind of a conundrum.
For dessert, the Pope repeated some of his encyclical on climate change. That’s Marxism on a global scale and smacks of fascism as well. It’s a twofer. Climate change is a seductive lie wrapped in a green package, but it is rotten from the inside out.
The Pope closes with what sounds to me like the echoes of Barack Obama and communism:
“Let us not be afraid to say it: we want change, real change, structural change,” the pope said, decrying a system that “has imposed the mentality of profit at any price, with no concern for social exclusion or the destruction of nature.“
“This system is by now intolerable: farm workers find it intolerable, laborers find it intolerable, communities find it intolerable, peoples find it intolerable The Earth itself – our sister, Mother Earth, as Saint Francis would say – also finds it intolerable,” he said in an hour-long speech that was interrupted by applause and cheering dozens of times.
And the useful idiots cheered on even when they knew in their heart of hearts that all of the above is nothing more than a call to follow those that would rule over us, using Mother Earth as a handy excuse and targeting for blame the engines of free enterprise, using language meant to equate it with greed, while overlooking the primary source of real greed: corrupt totalitarian governments, born of Marxism.
Pope Francis was not finished by any means concerning ‘colonialism’:
“No actual or established power has the right to deprive peoples of the full exercise of their sovereignty. Whenever they do so, we see the rise of new forms of colonialism which seriously prejudice the possibility of peace and justice,” he said.
“The new colonialism takes on different faces. At times it appears as the anonymous influence of mammon: corporations, loan agencies, certain ‘free trade’ treaties, and the imposition of measures of ‘austerity’ which always tighten the belt of workers and the poor,” he said.
Last week, Francis called on European authorities to keep human dignity at the centre of debate for a solution to the economic crisis in Greece.
He defended labor unions and praised poor people who had formed cooperatives to create jobs where previously “there were only crumbs of an idolatrous economy”.
The Pope even went so far as to praise Bolivia’s social reforms to spread wealth under Morales. That’s wealth redistribution and again, Marxism. But that is only scratching the surface on this Pope – there is oh, so much more to be concerned about when it comes to Pope Francis.
My friend and colleague (and someone I truly admire) Cliff Kincaid has done excellent research into Pope Francis and his doings. Americans need to take note who has the ear of this Pope:
Top Vatican adviser Jeffrey Sachs says that when Pope Francis visits the United States in September, he will directly challenge the “American idea” of God-given rights embodied in the Declaration of Independence.
Sachs, a special advisor to the United Nations and director of the Earth Institute at Columbia University, is a media superstar who can always be counted on to pontificate endlessly on such topics as income inequality and global health. This time, writing in a Catholic publication, he may have gone off his rocker, revealing the real global game plan.
The United States, Sachs writes in the Jesuit publication America, is “a society in thrall” to the idea of unalienable rights to life, liberty and the pursuit of happiness. But the “urgent core of Francis’ message” will be to challenge this “American idea” by “proclaiming that the path to happiness lies not solely or mainly through the defense of rights but through the exercise of virtues, most notably justice and charity.”
In these extraordinary comments, which constitute a frontal assault on the American idea of freedom and national sovereignty, Sachs has made it clear that he hopes to enlist the Vatican in a global campaign to increase the power of global or foreign-dominated organizations and movements.
Sachs takes aim at the phrase from America’s founding document, the United States Declaration of Independence, that “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”
These rights sound good, Sachs writes, but they’re not enough to guarantee the outcome the global elites have devised for us. Global government, he suggests, must make us live our lives according to international standards of development.
Sachs is putting forth that the UN should be in charge of all national and individual rights. That we have to sacrifice our individual rights for the greater, collective good. What hive mentality. He’s also for massive global taxation, population control and one world government. “We will need, in the end, to put real resources in support of our hopes,” he wrote. “A global tax on carbon-emitting fossil fuels might be the way to begin. Even a very small tax, less than that which is needed to correct humanity’s climate-deforming overuse of fossil fuels, would finance a greatly enhanced supply of global public goods.” The bill he wants to stick the US with is $845 billion.
The Pope has not only aligned himself with Sachs, but with the UN’s Secretary-General Ban Ki Moon, who told a Catholic Caritas International conference in Rome on May 12th that climate change is “the defining challenge of our time,” and that the solution lies in recognizing that “humankind is part of nature, not separate or above.” The pope’s encyclical on climate change is supposed to help mobilize the governments of the world in this crusade. This spells slavery for the world and an all-powerful tyrannical elite who will ruthlessly rule us through Marxist politics and a one world religion.
Sachs is not alone in his ideas. A short time ago, former President Shimon Peres met with the Pope at the Vatican and proposed that the Pope head up a UN for religions. I kid you not.
But the main topic of conversation was Peres’s idea to create a UN-like organization he called “the United Religions.”
Peres said the Argentina-born pontiff was the only world figure respected enough to bring an end to the wars raging in the Middle East and elsewhere in the world.
“In the past, most of the wars in the world were motivated by the idea of nationhood,” Peres said. “But today, wars are incited using religion as an excuse.”
Vatican spokesman Fr. Federico Lombardi confirmed to reporters that Peres had pitched his idea for “the United Religions” but said Francis did not commit to it.
“The pope listened, showing his interest, attention, and encouragement,” Lombardi said, adding that the pope pointed to the Pontifical Councils for Interreligious Dialogue and for Justice and Peace as existing agencies “suitable” for supporting interfaith peace initiatives.
The meeting in September was the third one inside of four months. In an interview in the Catholic Magazine Famiglia Cristiana, Peres also called for the Pope to lead the inter-religious organization in order to curb terrorism: “What we need is an organization of United Religions… as the best way to combat terrorists who kill in the name of faith.” I literally cannot believe what I am hearing. This could well be the birth of a one world religion. This looks suspiciously like a move to reclaim the lost glory of the Church, harking back to those centuries when it held sway ’round the world, commanding fealty from kings and nobility. This “progressive” innovation is really a reactionary repackaging of the most sweeping colonialism in history. With one tongue they “condemn” colonialism, while with the other tongue they offer global subservience as the “solution” to the demon du jour.
Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.
The Pope is offering the masses the opium of Marxism in his stances. The question is, will the world follow him down this path? So many these days just want someone to give them everything and take care of them… they hunger for a leader who will absolve them of their sins and promise them forgiveness and welcome them with open arms. Will people, in the name of peace, usher in a one world order and willingly give up their freedoms? I’m afraid history says they will, but I know Americans, Christians and others will not be assimilated so easily by Marxist musings and flowery articulation. Pontification will only carry you so far – if you follow this pied piper, you will find yourself in the loving embrace of the UN – that Democracy of Dictators – and all that entails.
Doing the research and investigative work that the major U.S. media have all but abandoned, an organization called the American Life League (ALL) has uncovered dramatic evidence of links between the highest levels of the Roman Catholic Church and an international communist group known as the World Social Forum. The evidence suggests overt Marxist influence on the climate change movement that Pope Francis and his top advisers are now embracing.
The ALL report, a 76-page PowerPoint presentation complete with original source material and numerous photographs, documents how Caritas Internationalis, the Vatican’s top social justice organization, is actually “providing leadership” to the communist group.
The report’s author, Michael Hichborn, stated, “This is a very serious problem. Given how intimately connected the World Social Forum (WSF) has been with the promotion of communism, abortion, and homosexuality since the very beginning, it’s impossible to see how any Catholic can participate in it, or even speak positively about it, let alone have any involvement in its governance. But Caritas Internationalis does!”
These allegations can’t be dismissed as anti-Catholic bigotry, since the American Life League is itself a Catholic organization that has been working for years to expose Catholic funds and organizations that promote causes at variance with official Catholic teaching.
However, Hichborn tells Accuracy in Media that except for specialized publications such as Lifesitenews, the media have ignored the report.
The ALL report on the WSF includes eye-opening photographs from the group’s events, featuring open displays of communist flags and banners as well as images of such personalities as Lenin, Castro and Mao.
Most of our media, of course, reported on the “death” of communism after the fall of the Berlin Wall.
But the ALL report notes that “There can be no mistaking the materialist and revolutionary (Communist) nature of the forum itself, which sets it in opposition to the Catholic Church.”
Hichborn told AIM that he delivered a copy of the report to the Vatican office known as Cor Unum, but that nothing came of it, and that one Vatican official concerned about the issue was relieved of his duties.
ALL identifies the other Catholic groups involved in the activities of the WSF as Pax Christi, Center of Concern, Sisters of Notre Dame de Namur, Catholic Relief Services and CIDSE, an international alliance of Catholic development agencies.
An independent review of the ALL report confirms the research into the links between Caritas Internationalis and the WSF. In fact, a document on the Caritas website still affirms that “Caritas has been involved in the WSF since its beginnings. Caritas believes it’s an opportunity to exchange ideas and to build the momentum towards real change.”
After the ALL report was released, a conference at the Vatican was sponsored by Caritas Internationalis that featured Jeffrey Sachs, the Columbia University professor and Special Advisor to United Nations Secretary-General Ban Ki-Moon, and Gustavo Gutierrez, the father of Marxist-oriented Liberation Theology.
As Accuracy in Media reported, Sachs wrote an article for the Jesuit publication America attacking the “American idea” of life, liberty and the pursuit of happiness as narrow and selfish. He suggests that America’s founding document is outmoded and incompatible with his idea of Catholic teaching about social justice.
Sachs is an advocate of global taxes to extract hundreds of billions of dollars from the American people in order to finance some form of world government. The climate change movement, based on dubious science, is the most popular current vehicle that Sachs and others can use to bring this about.
Seizing on Sachs’ extraordinary remarks in a major Catholic publication, the well-known writer Edward Cline comments on the Family Security Matters website that “It would take a village—or, at least, the ‘global’ one—to subjugate and sack America. That is what is being proposed by Jeffrey Sachs.”
The Cline piece carries the title, “The ‘Sach-ing’ of America,” and he concludes that “In its essentials, Sachs’ plan for the future sacking of America differs little from Islam’s.”
In short, the American way of life is at risk, this time from a Vatican alliance with America’s academic elites and the U.N.
The World Social Forum itself just held another international conference focusing on one aspect of the Sachs agenda: global taxes. The WSF announced the launch of the Global Alliance for Tax Justice, including a statement that “Our vision entails progressive redistributive taxation polices that fund the vital public services, end inequality and poverty, address climate change and lead to sustainable development.”
The topic fits nicely with the expected papal encyclical on climate change.
At the Caritas conference, Pope Francis adviser Cardinal Oscar Rodríguez Maradiaga said that critics of the proposed papal document are advocates of an “ideology” that he concludes “is too tied to a capitalism that doesn’t want to stop ruining the environment because they don’t want to give up their profits.”
Critics are concerned because of the pope’s several statements indicating hostility to the system of capitalism and free markets that has brought prosperity to hundreds of millions of people.
This kind of Marxist rhetoric from a top Vatican adviser makes it appear as if the pope has aligned himself with an ideology that, despite the “collapse” of communism, is still very much alive, and which the Black Book of Communism says has already claimed 100 million lives.
The recent cordial Francis visit with Cuban dictator Raul Castro only adds to the growing concern.
“Pope Francis will give us his encyclical letter on ecology,” said Maradiaga, anticipating its impact. “This year is a unique opportunity to take responsibility for the future of our world and the lives of future generations.”
The title of the Caritas conference was, “One Human Family, Caring for Creation.” But it appears that the “caring” part lies in replacing capitalism with structures of “global governance” that involve a massive transfer of political and economic power to international organizations like the United Nations.
After Maradiaga stepped down, he was replaced by Cardinal Luis Antonio Tagle of Manila, Philippines, as the new president of Caritas Internationalis. But Maradiaga continues as the coordinator of a group of nine cardinals that serves as Francis’s Council of Cardinals.
Vatican adviser Jeffrey Sachs says the Pope will be attacking the “American idea” of a right to life, liberty and the pursuit of happiness when he speaks to Congress in September. We talk with Vic Biorseth of CatholicAmericanThinker.com about the ominous and dangerous developments within the Roman Catholic Church. Vic is a traditional Catholic who believes Pope Francis is a Marxist. But will Francis change church teachings on faith and morals? Will America and the world survive this pope?
Since we published our article, “Catholic Church Captured by ‘Progressive Forces,’” it is starting to dawn on many in and out of the media that Pope Francis has come down on the side of the “progressive,” and even Marxist, forces in the world today.
Writing at the Blaze.com and commenting on the pope’s friendly meeting with Cuban dictator Raul Castro, Catholic writer Stephen Herreid of the Intercollegiate Review called the pope’s dealings with Castro and other Marxists “a new Catholic scandal” as significant and terrifying as the presence of pedophiles in the church. He wonders how conservative Catholics can continue to pay respect to a pope “intent on making friends with the enemies of religious liberty.”
Francis had a one-hour meeting with Raul Castro on May 10. The day before, Castro had greeted Russian President Vladimir Putin in Moscow. Francis will visit Cuba in September prior to his tour of the United States.
The Associated Press reported that Castro commented, after meeting with the pope, that the pontiff “is a Jesuit, and I, in some way, am too.” Castro added, “I always studied at Jesuit schools.” He also promised, “When the pope goes to Cuba in September, I promise to go to all his Masses, and with satisfaction.”
The evidence is getting too big for the major media to ignore: the pope has made common cause with the forces of international Marxism, which are associated with atheism, the suppression of traditional Christianity and the persecution and murder of Christians.
Conservative Catholics and many others are terrified of what is to come. Some fear that the Roman Catholic Church has joined the campaign for a global socialist state that could turn into an anti-Christian tyranny.
Dr. Timothy Ball, author of The Deliberate Corruption of Climate Science, told me during a recent interview, “I think the Catholic Church is regretting making him the pope. They did it because the previous pope was starting to deal with the problems of pedophilia and corruption in the money in the church. So the powerful Cardinals pushed him [Benedict] aside. It wasn’t a health matter at all. He just realized he couldn’t beat them…He [Francis] is bringing in these socialist ideas. He’s already expressed some of them—about inequities of wealth, redistributing the wealth, which are themes you’ve heard from Obama.”
Benedict had also been a strong opponent of Liberation Theology.
As Herreid put it in his Blaze column, “In a matter of months, Pope Francis has announced a desire to ‘quickly’ beatify a deceased liberation theologist bishop, reconciled with a Sandinista activist priest who once called Ronald Reagan a ‘butcher’ and an ‘international outlaw,’ and even invited the founder of the liberation theology movement, Rev. Gustavo Gutierrez, to speak on the need for a ‘poor Church for the Poor’ at an official Vatican event this week.”
In fact, this is the latest example of Francis welcoming advocates of Liberation Theology—a doctrine manufactured by the old KGB to dupe Christians into supporting Marxism—directly into the Vatican.
Francis received Gutierrez, considered the father of Liberation Theology, in September 2013, but in a private audience without photos. Then, on November 22, 2014, at the end of an audience granted to the participants of the National Missionary Congress of Italy, Francis warmly greeted him personally. Gutierrez, a Peruvian theologian and Dominican priest, is being welcomed as an official guest at the Vatican to participate in this week’s Caritas Internationalis General Assembly, whose theme is, “One Human Family, Caring for Creation.”
Caritas is a global confederation of 164 Catholic organizations. Its U.S. affiliates are Catholic Charities and Catholic Relief Services.
Herreid comments, “Neither Pope St. John Paul II nor his trusted friend and successor Benedict XVI were taken in by liberation theology. John Paul fought Communism throughout his pontificate, and Benedict was equally forceful against liberation theology’s interpretation of the traditional ‘preferential option for the poor’ as a preferential option for violent state-mandated wealth-redistribution.”
The Francis-Marxist alliance seems to confirm the predictions of the late Vatican insider Malachi Martin, who wrote penetrating books about the Catholic Church entitled The Jesuits and The Keys of This Blood. He believed that Mikhail Gorbachev, who presided over the “restructuring” of the old Soviet Union, never gave up on Marxism-Leninism but adopted the viewpoint of the Italian communist Antonio Gramsci that a worldwide communist state could only be achieved gradually. It was to be a “revolution by infiltration.” He said, “Liberation Theology was a perfectly faithful exercise of Gramsci’s principles.”
Martin wrote that “The most powerful religious orders of the Roman Church—Jesuits, Dominicans, Franciscans, Maryknollers—all committed themselves to Liberation Theology.”
In addition to Gutierrez, one of the speakers at this week’s Vatican conference is Jeffrey Sachs of the U.N.’s Millennium Project, an advocate of a global tax that could impose a cost of $845 billion from the U.S. alone. Sachs is speaking at a panel discussion on “Growing inequalities: a challenge for the one human family.”
Sachs previously appeared at a Vatican conference on “Sustainable Humanity, Sustainable Nature: Our Responsibility,” which was held from May 2 – 6, 2014. It was held under the authority of the Pontifical Academy of Sciences and the Pontifical Academy of Social Sciences.
A joint statement published after the close of that Vatican conference called for Sustainable Development Goals “to guide planetary-scale actions after 2015.”
It said, “To achieve these goals will require global cooperation, technological innovations that are within reach, and supportive economic and social policies at the national and regional levels, such as the taxation and regulation of environmental abuses, limits to the enormous power of transnational corporations and a fair redistribution of wealth. It has become abundantly clear that Humanity’s relationship with Nature needs to be undertaken by cooperative, collective action at all levels—local, regional, and global.”
This week’s Caritas conference includes consideration of a “strategic framework” for the years 2015 to 2019 that quoted Francis as calling on every Christian “to be an instrument of God for the liberation and promotion of the poor…”
In building “a civilization of love,” the document urges the “transforming [of] unjust systems and structures” and desires an outcome in which “Justice is attained with respect to climate change and the use of natural resources…”
Christiana Figueres, the Executive Secretary of the United Nations Framework Convention on Climate Change, explained what all of this means in simple language. “This is probably the most difficult task we have ever given ourselves, which is to intentionally transform the economic development model, for the first time in human history,” she said. “This is the first time in the history of mankind that we are setting ourselves the task of intentionally, within a defined period of time to change the economic development model that has been reigning for at least 150 years, since the industrial revolution. That will not happen overnight and it will not happen at a single conference on climate change…It just does not occur like that. It is a process, because of the depth of the transformation.”
The pope’s left-wing supporters at the Catholic Climate Covenant are ecstatic over his upcoming encyclical on ecology and climate change and believe it can be the catalyst for this deliberate transformation. Dan Misleh of the Catholic Climate Covenant tells his supporters that his group is creating what he calls “an educational, inspirational video” on how to stop global warming and developing new programs to help Catholics “reduce their carbon footprint.”
“The KGB boss described the Muslim world as a waiting petri dish, in which we could nurture a strain of hate-America.” – Lt. Gen. Ion Pacepa
The Cold War’s “most important defector,” Ion Mihai Pacepa, recently revealed that Liberation Theology “was the creation of the KGB, who exported it to Latin America as a way of introducing Marxism into the continent” and is traced to the 1968 “Conference of Latin American Bishops” as reported in a must-read article posted at Breitbart.
But Liberation Theology is only one of the many subversive creations of the KGB, who also fosters and promotes radical Islam as a “weapon against the West,” according to political commentator and New Zealand native Trevor Loudon, who is not at all surprised at the recent revelation that Liberation Theology was an invention of the KGB.
Loudon, whose book The Enemies Within: Communists, Socialists and Progressives in the US Congress is currently being made into a feature documentary, has been sounding the alarm about activities by communists in America for years. In fact, it was Loudon who first made the connection between President Barack Obama and his communist mentor Frank Marshall Davis.
Radical Islam “serves Moscow as a deniable weapon against the West,” Loudon said. The connections between radical Islam and communism have been documented here, here and here.
Former KGB General Oleg Kalugin had said that many Al Queda terrorists were actually trained by the KGB. A sizable number of the Taliban’s top military people had Russian training as well.
Additionally, former KGB officer Alexander Litvinenko “alleged that al-Qaeda number two Ayman al-Zawahiri was trained by the FSB [formerly KGB] in Dagestan in the years before the 9/11 attacks,” as reported in his obituary at the BBC. As noted at the New American back in 2005, “al-Zawahiri had been very active as the purported top leader of Islamist terrorist operations in Bosnia-Herzegovina during Yugoslavia’s civil war.” As an aside, one of Litvinenko’s accused assassins opined that the whistle-blower accidentally poisoned himself last month.
Former KGB lieutenant colonel Konstantin Georgiyevich Preobrazhenskiy was granted asylum in the United States in 2006. According to Preobrazhenskiy, communists long considered Muslims as the “human resource” for the world revolution.
Armando Valladares, Castro’s political prisoner for 22 years, said his Catholic faith was strengthened behind bars by hearing young Catholics shouting “Viva Cristo Rey,” for “Long Live Christ the King,” and “down with communism!” as they faced the firing squad. It has been his hope that Cuba would one day be free of communism. But he is far less hopeful now that Pope Francis has taken measures that he says “objectively favor the political and ecclesiastical left in Latin America” and could undermine the “Christian future of the Americas.”
Meanwhile, Marxist writer Richard Greeman has written an extraordinary article, “Catholicism: The New Communism?,” arguing that “progressive forces” have “captured” the Vatican, and that Francis is conducting a “purge” of traditional elements, such as those loyal to anti-communist Pope John Paul II.
Valladares, author of Against All Hope: A Memoir of Life in Castro’s Gulag, was the United States Ambassador to the U.N. Human Rights Commission under the Reagan and Bush administrations. He writes in a recent column that Francis was the “most eminent architect and mediator” of the Obama administration deal with Cuba that will “now provide the repressive apparatus of the Cuban regime with rivers of money and favorable publicity.”
He goes on, “We are witnessing one of the greatest examples of media sleights-of-hand in history: From a well-deserved image of aggressor, a regime which for decades spearheaded bloody revolutions in Latin America and Africa and continues to spread its tentacles in the three Americas, has been craftily made to look like a victimized underdog.”
He says the responsibility lies with the unexpected rise of a Francis-Obama “axis” in foreign affairs that benefits Marxist governments throughout Latin America.
Valladares, who received the Citizen’s Presidential Medal from President Ronald Reagan, was sentenced to 30 years in prison in communist Cuba in 1960 for being philosophically and religiously opposed to communism. He was tortured and kept in isolation for refusing to be “re-educated.” He was released after 22 years in prison, in 1982, when international pressure was brought to bear on the regime.
Valladares says it’s not just the Cuba betrayal that concerns him. He notes that Francis overturned the suspension of Nicaraguan priest Miguel D’Escoto Brockmann, a former communist Sandinista foreign minister and a leading pro-Castro figure in liberation theology.
Despite his credentials as a political prisoner turned human rights activist and powerful voice for freedom, his column on the Obama-Francis “axis” has received very little attention. An associate says it seems “too politically incorrect,” an apparent reference to the fact that Francis is a global media star for identifying with the poor, and that liberals and conservatives alike are reluctant to criticize him.
Valladares, however, says the pope has gone far beyond taking up the cause of poor people. His column notes that Francis personally attended something called the World Meeting of Popular Movements last October in Rome. “It gathered 100 revolutionary world leaders, including well-known Latin American professional agitators,” Valladares points out. “The meeting turned out to be a kind of marketing ‘beatification’ of these Marxist-inspired revolutionary figures.”
One of the participants in the Vatican event was Evo Morales, the Marxist President of Bolivia who dedicated his election victory last year to Cuba’s Fidel Castro and the late Venezuelan Marxist ruler, Hugo Chávez.
The Vatican’s own description of the meeting referred to changing “an economy of exclusion” and “an idolatrous system of money.” The statement went on, “Together we want to discuss the structural causes of so much inequality (inequidad) which robs us of work (labor), housing (domus) and land (terra), which generates violence and destroys nature. We also want to face the challenge Francis himself sets puts [sic] to us with courage and intelligence: to seek radical proposals to resolve the problems of the poor.”
Valladares isn’t the only one to notice the “radical” or leftward drift of the papacy. Greeman’s article wondering if Catholicism is the “new communism” appears in New Politics, a socialist magazine “committed to the advancement of the peace and anti-intervention movements” and which “stands in opposition to all forms of imperialism…”
New Politics has strong links to the Democratic Socialists of America, a group that backed Barack Obama’s political career from the start. Its “sponsors” include Noam Chomsky, Frances Fox Piven, Michael Eric Dyson, Barbara Ehrenreich, Cornel West and the late communist historian Howard Zinn.
Greeman notes that the world’s Catholic Bishops have “explicitly pointed to capitalism as the basic cause of impending global catastrophe,” in the form of climate change, and have “called for a new economic order.” He was referring to a group of Catholic Bishops who met at the U.N. climate talks last December and blamed “the dominant global economic system, which is a human creation,” for global warming. They argued for “a new financial and economic order” and the phasing out of the use of fossil fuels.
Greeman says the Bishops’ attack on capitalism was generally ignored, even on the left, and he understands why. There have been so many “rapid changes” coming out of Rome “since the ascension to the Throne of Saint Peter” by Pope Francis that it is hard to keep up with them, he says.
Francis will issue a Vatican document, known as an encyclical, on climate change in June or July.
Greeman writes that these “radically anti-capitalist Catholic positions” have got him wondering whether Catholicism is “the new Communism,” Rome “the new Moscow,” and the church “the new Comintern.” The term “Comintern” refers to the Communist International, an association of national communist parties started by Lenin.
Growing up as a “red diaper baby” during the Cold War, Greeman writes, Catholicism was “synonymous with militant anti-Communism.” But changes that started coming years ago in the church have been accelerating under Francis, he writes. He attributes some of this “change” to Francis, who is from Buenos Aires, Argentina, and a Jesuit, which is a “progressive” religious order whose “solid organization and discipline” and “attempts to take over the Church” go back centuries.
Greeman refers to the Catholic or “universal” Church as “the only actually existing organized world-party,” whose “vast wealth and influence are now in Francis’ hands.” He writes about “the capture” of the church by “progressive forces,” a development which opens up “huge possibilities for human liberation and perhaps a chance for the planet to avoid climate catastrophe.” He believes Francis “and his allies” are now conducting a “purge of the apparatus” in the Vatican.
Writing in Links, an international socialist journal, Canadian activist Judith Marshall discusses meeting the pope during the World Meeting of Popular Movements and witnessing his presentation to the group. “Pope Francis’ forthright statements on the social ministry of the church hearken back to the 1960s and 1970s when liberation theology was such a dynamic force in promoting struggles for social justice, particularly in Latin America,” she wrote. “The symbolism of a World Meeting of Popular Movements which brought a multitude of the poor right into [the] heart of the Vatican has not been lost on those looking for a resurgence of liberation theology.”
She also insisted that Francis “has arguably made the Papacy the most radical and consistent voice in pointing to the profanity of global inequality and exclusion. He has also repeatedly named the inordinate power of multinational corporations and finance capital as key factors in reproducing global poverty and destruction of the planet.”
She says Francis met with several Marxist activists from Latin America and even met privately with President Morales of Bolivia who “stressed how Mother Earth had become ill from capitalism,” and that “under the prevailing global economy, the planet would actually do better without humans—but humans need the planet.”
In a previous meeting Morales told the pope, “For me, you are brother Francis.” The pope responded, “As it should be, as it should be.”
Donate to NoisyRoom.net
Support American Values...
In Memoriam My beloved husband Garry Hamilton passed on 09/24/22I will love you always...
In Memoriam
Available at Amazon.com 
