07/25/15

The Religious Origins of the Sanctuary Movement

Thanks to Donald Trump, the major media are being forced to cover the illegal immigration movement, such as the proliferation of “sanctuary cities” across the U.S. that attract criminal aliens, give them legal protection, and let them back out on the streets to commit more crimes. But the really taboo topic is how these sanctuary cities grew out of a movement started by the Catholic Church and other churches.

Over 200 cities, counties and states provide safe-haven to illegal aliens as sanctuary cities, the Center for Immigration Studies (CIS) reports. What has not yet been reported is that the Catholic Church, which gave President Obama his start in “community organizing” in Chicago, has been promoting the sanctuary movement for more than two decades.

What’s more, in April, a delegation of U.S. Catholic bishops staged a church service along the U.S.-Mexico border and distributed Communion through the border fence. At the same time, Pope Francis said a “racist and xenophobic” attitude was keeping immigrants out of the United States.

No wonder the pope’s approval ratings have been falling in the United States. Overall, Gallup reports that it’s now at 59 percent, down from 76 percent in early 2014. Among conservatives, it’s fallen from 72 percent approval to 45 percent (a drop of 27 points).

“Few people are aware that this extreme left branch of the Catholic Church played a large part in birthing the sanctuary movement,” says James Simpson, author of the new book, The Red-Green Axis: Refugees, Immigration and the Agenda to Erase America.

Simpson says Catholic Charities, the U.S. Conference of Catholic Bishops, and its grant-making arm, the Catholic Campaign for Human Development, are prominent elements of the open borders movement.

The sanctuary movement has its roots in the attempted communist takeover of Latin America.

With the support of elements of the Roman Catholic Church, the Communist Sandinistas had taken power in Nicaragua in 1979. At the time, communist terrorists known as the Farabundo Marti National Liberation Front (FMLN) were threatening a violent takeover of neighboring El Salvador. President Ronald Reagan’s policies of overt and covert aid for the Nicaraguan freedom fighters, known as the Contras, forced the defeat of the Sandinistas, leaving the FMLN in disarray. In 1983, Reagan ordered the liberation of Grenada, an island in the Caribbean, from communist thugs.

Groups like the Marxist-oriented Institute for Policy Studies (IPS) were promoting the sanctuary movement for the purpose of facilitating the entry into the U.S. of illegal aliens who were supposedly being repressed by pro-American governments and movements in the region. The U.S. Catholic Bishops openly supported the sanctuary movement, even issuing a statement in 1985 denouncing the criminal indictments of those caught smuggling illegal aliens and violating the law. Section 274 of the Immigration and Nationality Act prohibits the transportation or harboring of illegal aliens.

Two Roman Catholic priests and three nuns were among those under indictment in one case on 71 counts of conspiracy to smuggle illegal aliens into the United States. One of the Catholic priests indicted in the scheme was Father Ramon Dagoberto Quinones, a Mexican citizen. He was among those convicted of conspiracy in the case.

Through the Catholic Campaign for Human Development, an arm of the Bishops, the church has funded Casa de Maryland, an illegal alien support group which was behind the May 1, 2010, “May Day” rally in Washington, D.C. in favor of “immigrant rights.” Photographs taken by this writer showed Mexican immigrants wearing Che Guevara T-shirts, and Spanish-language communist books and literature being provided to rally participants.

An academic paper, “The Acme of the Catholic Left: Catholic Activists in the US Sanctuary Movement, 1982-1992,” states that lay Catholics and Catholic religious figures were “active participants” in the network protecting illegals. The paper said, “Near the peak of national participation in August 1988, of an estimated 464 sanctuaries around the country, 78 were Catholic communities—the largest number provided by any single denomination.”

A “New Sanctuary Movement” emerged in 2007, with goals similar to the old group. In May, the far-left Nation magazine ran a glowing profile of this new movement, saying it was “revived” by many of the same “communities of faith” and churches behind it in the 1980s.

One group that worked to find churches that would provide sanctuary to immigrants in fear of deportation is called Interfaith Worker Justice, led by Kim Bobo, who was quoted by PBS in 2007 as saying, “We believe what we are doing is really calling forth a higher law, which is really God’s law, of caring for the immigrant.”

But conservative Catholic Michael Hichborn of the Lepanto Institute says Interfaith Worker Justice is run by “committed Marxist socialists,” and that Bobo is “highly active and involved with the Democratic Socialists of America,” a group which backed Obama’s political career.

12/20/14

Journalism Educator “Hates” Republicans and Loves Marxism

By: Cliff Kincaid
Accuracy in Media

A feminist professor of communications at the University of Michigan has become a laughingstock for a poorly-sourced column in a socialist newspaper about the academic basis for hating Republicans. In the article, Susan J. Douglas began with the statement, “I hate Republicans” and declares that “marrying a Republican is unimaginable to me…”

A specialist on “Gender and the Media,” she is reportedly married with a daughter.

I’ve got something that beats that. Curtis J. MacDougall, the author of a journalism textbook that I used in college, was a Marxist with a 319-page FBI file, who wrote favorably about Fidel Castro and feared Joe McCarthy. MacDougall was an activist in the communist-dominated Progressive Party.

As a young journalism student, I studied from MacDougall’s textbook, Interpretative Reporting, which encouraged a form of advocacy journalism, and “learned” that Walter Duranty of The New York Times was one of the great figures in the media. I later discovered that Duranty was a stooge of Stalin and one of the greatest liars in the history of journalism. In fact, he helped Stalin cover up the deaths of 7- to 10-million Ukrainians in a forced famine.

A modern-day MacDougall, Professor Douglas tries to sound like an intellectual and apparently wants to be taken seriously. She insists in the article that a “series of studies has found that political conservatives tend toward certain psychological characteristics,” such as “Dogmatism, rigidity and intolerance of ambiguity; a need to avoid uncertainty; support for authoritarianism; a heightened sense of threat from others; and a personal need for structure.”

She cites unnamed “researchers” as proving that “the two core dimensions of conservative thought are resistance to change and support for inequality.”

Douglas, who graduated from Elmira College in New York and received a master’s degree and a doctorate from Brown University, is not only a professor but the head of the University of Michigan communications studies department.

Since MacDougall’s textbook, Interpretative Reporting, was instrumental in training a generation of journalists, perhaps he influenced Douglas.

Now, she is trying to influence her students. But her self-declared “hate” for Republicans has backfired. She has exposed the real purpose of her “educational” pursuits.

The Detroit News reports that Andrea Fischer Newman, a member of the UM Board of Regents, said she found Douglas’s column “extremely troubling and offensive,” and that it condoned “hatred toward an entire segment of individuals in our society based solely on their political views…”

Grant Strobl, head of Young Americans for Freedom at the school, called the Douglas piece “ugly and full of hatred.”

While the article has to be taken seriously, its dependence on clearly dubious “studies” and “research” make it practically ridiculous.

Douglas ought to be laughed out of academia.

In an earlier piece for In These Times, she also gave us a precious insight into her own ideology. She hailed Stuart Hall, the founding editor of New Left Review, as a “towering Marxist public intellectual” who had “influenced multiple generations of professors and their students…” It’s apparent she is one of them.

Indeed, she appears to thank Hall for helping establish “communication studies” as “one of the most popular majors in the United States…” She wrote, “We owe him a monumental debt.”

She notes that Hall was a follower of Antonio Gramsci, but doesn’t point out that Gramsci was an Italian communist whose writings were introduced to the United States in the mid-1950s by Carl Marzani, a publisher and Soviet KGB agent whose publishing house was subsidized by the KGB. (Interestingly, Curtis A. MacDougall’s history of the Progressive Party, Gideon’s Army, was published by Marzani as well.)

Gramsci popularized the idea of destroying Western society through infiltration rather than armed revolution. It helps explain why Weather Underground terrorists such as Bill Ayers and Bernardine Dohrn became college professors after giving up on a communist armed revolution inside the United States.

Robert Chandler, in his book Shadow World, noted that Gramsci’s Marxist theory of cultural revolution “stressed that dominance over the existing order in the West, including religion, was rooted in education, the media, law, and a mass culture of beliefs, values, and traditions.” In order to overturn the existing order and “Marxize the inner man,” Gramsci taught that “one must create a subversive program of ‘counter-hegemony’ against its supporting culture,” in order to “negate the established modes of thought and ways of doing things.”

That appears to be Susan Douglas’s mission in academia and journalism.

Douglas’ Curriculum Vitae identifies her participation in a “Rethinking Marxism” conference in 1992, delivering a talk on “Pop Culture, Kitsch and Social Change in the 1960s: Hegemony, Subjectivity and the Rise of Feminism.”

The editors of the journal, Rethinking Marxism, also sponsor “Marxism and the World Stage” conferences, described as “celebrations of the Marxian tradition.”

Douglas’s “academic credentials” include numerous articles for such publications as The Nation, The Progressive, and In These Times.

Her hate for Republicans is making news, but don’t think students in her classes haven’t been aware of the agenda she’s been pushing. Some of the comments from students who have taken her classes include:

She openly states that she hates certain members of the student body based on their political opinions. Avoid this closed minded intolerant person….
Boring and disorganized. Talks to students like they are children. I think she rates herself to get good scores.
Condones hatred and intolerance towards differing viewpoints.
Socialist feminist nut.

This controversy will serve a purpose if it renews a focus on the corruption in journalism education and why left-wing and even pro-Marxist bias in the media is getting worse.

Her book on decoding “enlightened sexism” was the subject of a talk she gave that was video recorded. An elitist who knows better than everyone else, she claims to be an expert on uncovering “subtle” forms of sexism in the media.

Her courses include:

Media, Culture, and Society
Media Theory and Criticism—introductory and advanced levels
Qualitative Methods in Media Studies
Gender and the Media
History of Broadcasting
Origins of Mass Culture: 1870-1930
Images of Women in Popular Culture: 1945-present
Analysis of Television News
Motherhood and the Mass Media
The Social History of Radio in America
History of Communications Technologies
Introduction to Mass Communications

In a University of Michigan profile of Douglas, she was asked, “What inspires you?,” and she replied, “My students inspire me. I love teaching undergraduates: their energy, their optimism, their openness to new ideas.”

But this “love” seems to have undergone a transformation into a closed mind of hate toward opposing views. She has made explicit what we know and understand to be their usually hidden biases.

Thank you Ms. Douglas for telling us openly what we always suspected to be the case. Thank you for alerting us to the Marxist revolutionaries in positions of power in journalism and academia.

Now, please tell us why you deserve to be in a position of trust and authority over students who desire a good education and want to make something of their lives.