05/17/15

Living History: On the Front Lines for Israel and the Jews 2003-2015

By: Fern Sidman

Purchase at Amazon.com

From 2003 through the early months of 2015, I wrote more than 200,000 words about anti-Semitism/anti-Zionism,” says Prof. Phyllis Chesler in the introduction of her recently released book, “Living History: On the Front Lines for Israel and the Jews 2003-2015” (Gefen Publishers).

This admission should come as no surprise to anyone even tangentially familiar with the voluminous amount of essays and articles that Dr. Chesler has written on the subject over the last 13 years, donning an impressive variety of hats. As an astute political analyst, researcher and investigative journalist, she has honed these skills in her quest to offer her reader a meticulous examination of a panoply of hot button geo-political issues pertaining to Israel and the Jewish people.

In this anthology-style compendium that contains the corpus of her work in non-redacted form, Chesler prodigiously confronts the seemingly eternal scourge of global anti-Semitism/anti-Zionism, the pernicious nature of radical Islam, the proliferation of visceral Jew hatred and incessant Israel bashing on university campuses, the exposure of the most egregious forms of propaganda in films and books, the truth about the nefarious agenda of multicultural relativism and critiques the role of the left-liberal media in creating the “perfect storm.”

Chesler throws down the gauntlet and debunks the “Big Lies” in a brutally honest manner. Crafting cogent arguments with the trademark depth and aplomb that has come to define her writing since 1972, she takes no hostages.

As she takes us on a sojourn that unravels the “slow motion holocaust” that is being perpetrated against the Jew but nary acknowledged or even discussed in “polite circles,” Chesler explains that this cognitive war against the Jewish nation is predicated on a corruption of the truth. Fueled by unsavory alliances between the denizens of the leftist/progressive camp and radical Jihadists of all stripes, anti-Zionism (which is tantamount to anti-Semitism, says Chesler) is no longer considered an odious worldview but one that smacks of a perverse sense of moral rectitude; straight out of an Orwellian-style groupthink salon..

Case in point: Chesler speaks directly to her erstwhile colleagues in the Western feminist movement who ostracized her for blowing the lid off the anti-Israel sentiment in its ranks. Shining a light on their misplaced invective against the Jewish state, Chesler writes, “Since 1972, I have been explaining to Ms. feminists that we should not hold the only Jewish state to a higher or different standard than we hold all other nations states; when we do, it is called racism, Jew-hatred, or anti-Semitism.”

While Israel continues to be the world’s ‘bogeyman’; its detractors are clearly multiplying at blinding speed as evidenced in Chesler’s writings The Jew is classified by the intellectual elite as the “aggressor’, the “cruel occupier” of Palestinians and the ruthless engineer of an apartheid state through a series of sophist arguments and Goebbels-like agitprop.

Chesler writes that Western academics haves became increasingly “Stalinized and Palestinianized.” Addressing the burgeoning phenomenon of academic boycotts that emanate from world class universities, Chesler clarifies the gravitas of the situation by writing “they have disinvited Israeli scholars, fired Israeli academics, rejected university applications from Israeli students, refused to stage exhibits by Israeli artists or sell textbooks to Israeli universities, written inflammatory and defamatory editorials in prestigious journals condemning Israel for massacres that never occurred, etc”

Chesler’s writing exudes passion, pathos, optimism and melancholy combined with the blunt force of realism. What is most remarkable and at times quite eerie is the degree to which prescience plays a significant role in her assessment of the abysmal failure on the war on terror. In a 2008 essay, in which she offers a critique of then presidential contender Barack Obama, she writes: “He is a United Nations-style anti-American and postmodern multicultural relativist, and that means Obama may refuse to call barbarism by its rightful name if that barbarism is practiced by Muslims,” this years before anyone even heard of “Jihadi John.”

Most troubling to Chesler is the rapid succession of horrifying events that may indeed presage the type of calamitous scenario that she warns of in terms of lethal Jew hatred. In 2004, she wrote: “Today, the danger to Jews is far graver and more complex than it ever was before, including the 1930s,” Lest we forget the murders of the four Jewish men in a kosher grocery store in Paris in January of 2015, the murder of a Jew in Copenhagen earlier this year and the attacks on synagogues throughout Europe.

Dr. Chesler exhorts us to lift our heads out of the sand. Denial by Western liberals of the real threat that Islamic jihadism poses to the glorious civilization they have built and the hard core fact that Israel and the Jews are in existential peril, will, says Chesler, lead us into “a Dark Age.”

This page turner is a must read for anyone who wishes to make sense of a world gone mad. With dismal news swirling around us, the keen clarity, vision, and indomitable spirit that Chesler’s imparts is a light in a dark tunnel.

Link: http://www.amazon.com/Living-History-Front-Israel-2003-2015/dp/9652298417/ref=sr_1_1_twi_1_pap?s=books&ie=UTF8&qid=1431828865&sr=1-1&keywords=living+history+chesler

02/12/15

Of Double Standards and Triple Homicides: Media Malpractice and the North Carolina Murders

By: Benjamin Weingarten
TheBlaze

On the night of Sept. 11, 2011, three men were brutally murdered in Waltham, Massachusetts — their throats slashed and bodies covered in marijuana.

Despite the gruesome nature of the crime, which one investigator described as “the worst bloodbath” he had ever seen, the national media would have never reported on this story, let alone identified the Jewish religion of at least two of the slain, had Tamerlan Tsarnaev, a Muslim and close friend of the third victim, not carried out the Boston bombing.

In fact, in spite of Tsarnaev’s ties to the victims of these yet unsolved murders, to this day articles almost specifically de-emphasize the date of the crime, the fact that as the same investigator described it, the victims’ wounds were akin to those of “an Al-Qaeda training video,” and the religion of the slain.

Contrast this story with the horrific news that three Muslims were murdered execution style in Chapel Hill, North Carolina.

Suzanne Askar, right, rests her head on the shoulder of Safam Mahate, a student at North Carolina State University, as they stand next to Nida Allam, far left, during a vigil for three people who were killed at a condominium near UNC-Chapel Hill, Wednesday, Feb. 11, 2015, in Chapel Hill, N.C. Craig Stephen Hicks appeared in court on charges of first-degree murder in the Tuesday deaths of Deah Shaddy Barakat, his wife Yusor Mohammad and her sister Razan Mohammad Abu-Salha. (AP Photo/The News & Observer, Al Drago)

Unlike in the Waltham triple homicide, this story was explicitly reported as I just laid it out – a man killed three Muslims – a man, mind you, who many reports neglected to note is a militantly anti-religious atheist progressive.

In spite of the fact that stories ran across practically every major publication, with articles from The New York Times to The Wall Street Journal referring to a triple murder of Muslims, social media exploded, with individuals appalled that the crime was somehow being ignored.

The #MuslimLivesMatter hashtag, adopted from the #blacklivesmatter hashtag created in the wake of the Michael Brown and Eric Garner cases went viral, signaling presumably that people believe atrocities are being carried out against Muslims en masse.

The juxtaposition of these two stories is instructive when it comes to today’s media.

While we might excuse the media in the case of the Waltham homicide for originally ignoring the date, nature of murder and religious identity of the victims, given their involvement with marijuana and law enforcement’s original public hypothesis that the murder was drug related, it is telling that these facts continue to be largely ignored in coverage of the murders.

Conversely, in the case of the Chapel Hill murders, religion was explicitly injected into the story from the start, leading many readers naturally to ascribe an anti-Muslim motive to the triple homicide. Meanwhile, local police believe the murders stemmed from an altercation over a parking space.

It is ironic that in the wake of President Barack Obama’s remarks about a “random” attack by a Muslim terrorist on a Kosher supermarket — note that the White House will not call it a jihadist attack on Jews — in the case of the victims in North Carolina, again from the start they were identified as Muslims. Randomness is clearly in the eye of the beholder.

French police officers storm a kosher grocery to end a hostage situation, Paris, Friday, Jan. 9, 2015. Explosions and gunshots were heard as police forces stormed a kosher grocery in Paris where a gunman was holding at least five people hostage. (AP Photo/Michel Euler)

In any event, can you think of another case where the media identified the victim(s) by religion?

Can you think of another case where the media identified the victimizer(s) by religion?

In recent instances of Muslim crimes against non-Muslims, whether an axe attack on New York Police Department officers in New York, a beheading in Oklahoma, or the systemic rape and abuse in Rotherham, almost universally the media initially and often ultimately excludes details about the Muslim identity of the attackers.

Instead we are left with euphemisms for the perpetrators, such as that they are “North African” or “Asian.”

In the case of the Middle East, where Western media reports are notoriously anti-Zionist and anti-Jewish, we get stories about Israelis killing two Arabs in a mosque, only later to include the minor detail that these two Arab terrorists were killed in an act of self defense, and then only after they terrorists had murdered five Jews in a synagogue.

One case among all others perhaps best illustrates the media’s unwillingness to put truth above narrative. In one of the most egregious and egregiously neglected stories of all, as we reported last year, Anders Breivik — the Nordic terrorist responsible for killing 77 people and injuring 319 more in a July 2011 rampage in Sweden — by his own admission committed a false-flag attack meant to discredit the counterjihadists and Zionists with whom he claimed allegiance. To this day, almost no others outlets have reported on this.

While journalists should not be selecting and/or framing stories to fit their own worldview to begin with, it would be one thing if these narratives had some basis in fact. But frequently, the evidence directly contradicts the story that the media would like to paint.

In America, according to the most recently available FBI hate crime statistics, it is Jews, not Muslims, who are the most discriminated against of all religious minorities, disproportionately targeted in a staggering 60 percent of all religion-based hate crimes, a rate four times as high as that of Muslims.

In Europe, the Jewish population has continued to plummet precipitously, with Jews from France to Great Britain leaving as anti-Semitism and Islamic supremacism have increased, sentiments that are inherently interrelated.

In Israel, it suffices to say that were its enemies to lay down its arms tomorrow, there would be peace; if Israel were to lay down its arms tomorrow, it would be blown to pieces.

Keen watchers of the media will note that a similar pattern of narrative-setting in reporting occurs in the coverage, or lack thereof, of black-on-white or black-on-black versus white-on-black crimes, and/or cop-on-civilian versus civilian-on-cop killings.

To adopt an Orwell saying, when it comes to the media, some victim(s)/victimizer(s) are more equal than others.

Identity matters only insofar as it serves a political narrative.

These journalistic sins of omission and commission, used to craft a political message, are antithetical to the truth-seeking purpose of the profession.

With the special rights and protections granted to the press comes an obligation to soberly and objectively inform the citizenry.

Today in America, and throughout the West, this obligation is being disgracefully dishonored.

02/6/15

Why the West is Losing to Islamic Supremacists

By: Benjamin Weingarten
TheBlaze

During a recent lecture on the nature of and threat posed by Iran, with whom President Barack Obama’s Chamberlainian negotiations continue apace, an existential question arose: Why does the West remain asleep regarding Islamic Supremacism and the doctrine on which it is based?

I posit that there are three main reasons, which also go a long way towards explaining why we are currently losing to the global jihad: (i) Progressive multiculturalism, moral relativism and materialism; (ii) Profound willful ignorance; and (iii) An inability to cope with the staggering implications of the threat we face.

Since the days of George W. Bush, we have heard the oft-repeated trope that Islam is a religion of peace, and moreover one of the world’s great religions, with the same ethics, values and principles as Judaism and Christianity.

Originally, the Western elite argued that those who killed in the name of Islam were merely misinterpreting and perverting the religion. These, one should note, were the relatively more clear-eyed ones. Others attributed genocidal jihadism to poverty, lack of education or global warming.

Now we have completely severed the jihadist head from the Islamic body (theo)politic, arguing that the barbarians who comprise Islamic State, or as the Obama administration obediently likes to say, Daesh, in spite of the first “I” standing for “Islamic,” are nihilists.

For a people steeped in progressivism for decades, this can be the only reasonable conclusion.

Islamic supremacism does not comport with the belief system of our elites, who assert that all peoples are the same, all religions consist of the same values and beliefs, and that material concerns trump all others, including spiritual or idealist ones.

For those who honestly believe such things — as opposed to the ones who spout platitudes out of political expediency and to gloss over threats they dishonestly claim to have already defeated – throwing up one’s arms and claiming that jihadism stems from an ideology of nothingness is the most coherent of an entirely incoherent set of answers. Even better is to declare that violent extremism is the enemy, so as to smear conservatives while they’re at it.

This pervasive misunderstanding of Islam reflects a profound ignorance, in that it neglects the fact that the Koran and hadith comprise a unique belief system fundamentally different from, and in fact antithetical to the historically Judeo-Christian West.

For those interested, there is a mass of literature from authors such as Dr. Andrew Bostom, Andrew McCarthy, Robert Spencer, Ibn Warraq and Bat Ye’or who lay this out in concrete and copiously sourced terms.

Better yet, look to the texts and words of leading Islamic scholars such as Hassan Al Banna and Sayyid Qutb, prominent modern-day figures like Sheikh Yusuf al-Qaradawi, Ayatollah Khameini, Hassan Nasrallah, and the content being taught at mosques right here in America.

If you would like to ignore the compendium of Islamic doctrine that calls for and compels Muslims to bring about a totalitarian world under which all submit to Allah’s rule, all one has to do is look at states whose governments are based in Shariah law to see Islam in practice.

Theory and practice aside, I am willing to wager that the vast majority of those commenting on Islam in the media and political establishment have never opened up a Koran, let alone heard the word hadith. Of the small percentage who have, invariably you will hear the argument that while parts of the Koran are violent, others are peaceful. Such a view evinces further ignorance however, as it fails to address two essential Islamic concepts: (a) Abrogation and (b) taqiyya.

Abrogation refers to the fact that as the Koran reflects Allah’s divine revealed word, where there are textual contradictions, those passages revealed later must supplant those that preceded it. These later passages are frequently more violent than the earlier peaceful ones.

Taqiyya refers to strategic lying and deception – covering up one’s true intentions so as to defeat one’s enemies. This manifests itself in acts of sabotage, subversion and the propagation of strategic disinformation, not unlike what the Communists did during and after the Cold War.

Others will argue that just as the Koran has violent verses, so too do the Old and New Testaments. But Jews and Christians do not go out and slaughter in the name of their G-d in a modern-day global Crusade like the jihadists are waging. Moreover, the values and principles that flow from these two religious systems have led to the miracle that is Western civilization. The Muslim world on the other hand, especially where Islamic doctrine is followed in its purest form, resembles the seventh century one that preceded it.

Lest you think those who have studied Islam in schools are better off, in America’s universities taqiyya has become an art form. Many of the Middle Eastern departments at our country’s most prestigious academic institutions have been found to put on a “moderate” public face while serving as Trojan horses for anti-Semitism, anti-Zionism and anti-Westernism — all consistent with Islamic doctrine.

This should come as no surprise, as these departments – and even K-12 schools — are often funded by Islamic nations who are the primary backers of Islamic supremacism themselves.

For those able to see past multiculturalism, moral relativism, materialism and actually study Islam in theory and practice, recognizing that the religion at the very least as understood by millions of Muslims is not only incompatible with, but hostile to our very existence, this is a staggering realization. It offends our pluralistic, tolerant sensitivities to think that such a massive, religiously-justified threat could exist. For while similarly savage enemies marched throughout the 20th century, none were tinged with theology, and Communism for its part was explicitly anti-religious.

Moreover, there are uncomfortable practical questions that such a threat raises. Who exactly are we fighting if there are millions of jihadists, aiders, abettors and enablers all over the world? How are we to fight them? What measures can we take to secure the homeland that are both sufficient and consonant with a free society?

Today, the West is clearly not even at the point of asking these questions, which reflects a lack of education on behalf of some, and denial on the part of others. That it is considered a bold act to utter phrases like “Radical Islam,” or “Islamic extremism” or “Islamism,” in the face of now over 25,000 jihadist attacks since Sept. 11, 2001 indicates as much. Imagine what kind of stones it would take to repeat after Turkey’s President Tayyip Erdoğan, that in effect there is no such thing as “moderate Islam” or “Islamism,” and such “descriptions are very ugly…offensive and an insult to our religion…Islam is Islam and that’s it.”

Rather than deal with reality, we figuratively bury our heads in the sand. Meanwhile, savage jihadists lop off and literally bury infidel heads in the sand.

If we are going to turn the tide in a war that we are currently not fighting, it is imperative that a sizable number of Americans wake up. It behooves all men and women of good conscience to educate their fellow citizens, and spark this awakening.

The future of Western civilization depends upon it.